Happy Vesak... bringing happiness to others
Vesak signify the Buddha and his universal peace message to mankind.
As we recall the Buddha and his Enlightenment, we are immediately reminded of the unique and most profound knowledge and insight which arose in him on the night of his Enlightenment. This coincided with three important events which took place, corresponding to the three watches or periods of the night.
During the first watch of the night, when his mind was calm, clear and purified, light arose in him, knowledge and insight arose. He saw his previous lives, at first one, then two, three up to five, then multiples of them .. . ten, twenty, thirty to fifty. Then 100, 1000 and so on.... As he went on with his practice, during the second watch of the night, he saw how beings die and are reborn, depending on their Karma, how they disappear and reappear from one form to another, from one plane of existence to another. Then during the final watch of the night, he saw the arising and cessation of all phenomena, mental and physical. He saw how things arose dependent on causes and conditions. This led him to perceive the arising and cessation of suffering and all forms of unsatisfactoriness paving the way for the eradication of all taints of cravings. With the complete cessation of craving, his mind was completely liberated. He attained to Full Enlightenment. The realisation dawned in him together with all psychic powers.
This wisdom and light that flashed and radiated under the historic Bodhi Tree at Buddha Gaya in the district of Bihar in Northern India, more than 2500 years ago, is of great significance to human destiny. It illuminated the way by which mankind could cross, from a world of superstition, or hatred and fear, to a new world of light, of true love and happiness.
~Ven. Mahinda
On Vesak day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day.
Bringing happiness to others
Celebrating Vesak also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesak is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.
Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how devotees are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.
re: wikipedia
As we recall the Buddha and his Enlightenment, we are immediately reminded of the unique and most profound knowledge and insight which arose in him on the night of his Enlightenment. This coincided with three important events which took place, corresponding to the three watches or periods of the night.
During the first watch of the night, when his mind was calm, clear and purified, light arose in him, knowledge and insight arose. He saw his previous lives, at first one, then two, three up to five, then multiples of them .. . ten, twenty, thirty to fifty. Then 100, 1000 and so on.... As he went on with his practice, during the second watch of the night, he saw how beings die and are reborn, depending on their Karma, how they disappear and reappear from one form to another, from one plane of existence to another. Then during the final watch of the night, he saw the arising and cessation of all phenomena, mental and physical. He saw how things arose dependent on causes and conditions. This led him to perceive the arising and cessation of suffering and all forms of unsatisfactoriness paving the way for the eradication of all taints of cravings. With the complete cessation of craving, his mind was completely liberated. He attained to Full Enlightenment. The realisation dawned in him together with all psychic powers.
This wisdom and light that flashed and radiated under the historic Bodhi Tree at Buddha Gaya in the district of Bihar in Northern India, more than 2500 years ago, is of great significance to human destiny. It illuminated the way by which mankind could cross, from a world of superstition, or hatred and fear, to a new world of light, of true love and happiness.
~Ven. Mahinda
On Vesak day, devout Buddhists and followers alike are expected and requested to assemble in their various temples before dawn for the ceremonial, and honorable, hoisting of the Buddhist flag and the singing of hymns in praise of the holy triple gem: The Buddha, The Dharma (his teachings), and The Sangha (his disciples). Devotees may bring simple offerings of flowers, candles and joss-sticks to lay at the feet of their teacher. These symbolic offerings are to remind followers that just as the beautiful flowers would wither away after a short while and the candles and joss-sticks would soon burn out, so too is life subject to decay and destruction. Devotees are enjoined to make a special effort to refrain from killing of any kind. They are encouraged to partake of vegetarian food for the day.
Bringing happiness to others
Celebrating Vesak also means making special efforts to bring happiness to the unfortunate like the aged, the handicapped and the sick. To this day, Buddhists will distribute gifts in cash and kind to various charitable homes throughout the country. Vesak is also a time for great joy and happiness, expressed not by pandering to one’s appetites but by concentrating on useful activities such as decorating and illuminating temples, painting and creating exquisite scenes from the life of the Buddha for public dissemination. Devout Buddhists also vie with one another to provide refreshments and vegetarian food to followers who visit the temple to pay homage to the Enlightened One.
Tradition ascribes to the Buddha himself instruction on how to pay him homage. Just before he died, he saw his faithful attendant Ananda, weeping. The Buddha advised him not to weep, but to understand the universal law that all compounded things (including even his own body) must disintegrate. He advised everyone not to cry over the disintegration of the physical body but to regard his teachings (The Dhamma) as their teacher from then on, because only the Dhamma truth is eternal and not subject to the law of change. He also stressed that the way to pay homage to him was not merely by offering flowers, incense, and lights, but by truly and sincerely striving to follow his teachings. This is how devotees are expected to celebrate Vesak: to use the opportunity to reiterate their determination to lead noble lives, to develop their minds, to practise loving-kindness and to bring peace and harmony to humanity.
re: wikipedia
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A gentle reminder of the recent Cyclone Nargris, how can we help the with Myanmar Relief efforts? Within Malaysia, here's useful info :
The organisations below are collecting funds and some also accepting foodstuff to help the cyclone victims in Myanmar.
1. Buddhist Missionary Society Malaysia (presently collecting funds only)
Donation may be sent by post to Buddhist Missionary Society Malaysia, 123, Jalan Berhala, 50470, Kuala Lumpur. Please make all contribution by cheque only made payable to "Buddhist Missionary Society Malaysia." Please write "Myanmar" behind the cheque.
2. Young Buddhist Association of Malaysia (presently collecting funds only)
All cheques are to be payable to "Young Buddhist Association of Malaysia". Please indicate "Myanmar Relief Fund" at back of the cheques. You may bank in the cheques to YBAM Public Bank account: 3063802219 and send the bank in slip for our record at YBAM Secretariat, 9, Jalan SS25/24, Taman Mayang 47301 Petaling Jaya, Selangor.
3. Subang Jaya Buddhist Association (collecting funds & material)
Lot PT 12593, Jalan Kewajipan, SS 13, 47500 Subang Jaya, Selangor D.E.
Please donate dry foodstuff (noodles, biscuits, etc), canned food, mineral water, medicine etc. at SJBA for us to send to Myanmar. Cash donation is also welcome. (Tel: 03-56315299, e-mail: sjba@streamyx. com)
4. Siri Jayanti Association , Sri Lanka Buddhist Temple, (collecting funds & material)
Ven. Saranankara Nayaka Maha Thero says that if we can collect sufficient amount of items to fill a container then we will personally send it to Myanmar. If we can't collect a sufficient amount, then we will send our items to SJBA to forward to Myanmar.
5. Tzu Chi, Tmn Mayang Mas
Tzu Chi has sent personnel into Myanmar to assess the situation. Quite likely they will collect funds and material too.
Donation may be sent by post to Buddhist Missionary Society Malaysia, 123, Jalan Berhala, 50470, Kuala Lumpur. Please make all contribution by cheque only made payable to "Buddhist Missionary Society Malaysia." Please write "Myanmar" behind the cheque.
2. Young Buddhist Association of Malaysia (presently collecting funds only)
All cheques are to be payable to "Young Buddhist Association of Malaysia". Please indicate "Myanmar Relief Fund" at back of the cheques. You may bank in the cheques to YBAM Public Bank account: 3063802219 and send the bank in slip for our record at YBAM Secretariat, 9, Jalan SS25/24, Taman Mayang 47301 Petaling Jaya, Selangor.
3. Subang Jaya Buddhist Association (collecting funds & material)
Lot PT 12593, Jalan Kewajipan, SS 13, 47500 Subang Jaya, Selangor D.E.
Please donate dry foodstuff (noodles, biscuits, etc), canned food, mineral water, medicine etc. at SJBA for us to send to Myanmar. Cash donation is also welcome. (Tel: 03-56315299, e-mail: sjba@streamyx. com)
4. Siri Jayanti Association , Sri Lanka Buddhist Temple, (collecting funds & material)
Ven. Saranankara Nayaka Maha Thero says that if we can collect sufficient amount of items to fill a container then we will personally send it to Myanmar. If we can't collect a sufficient amount, then we will send our items to SJBA to forward to Myanmar.
5. Tzu Chi, Tmn Mayang Mas
Tzu Chi has sent personnel into Myanmar to assess the situation. Quite likely they will collect funds and material too.
Those unable to reach the temples can donate online to the following trusted organisations with ppl already in Myanmar.
May our Burmese brothers/sisters have the strength to overcome this. Sabbe satta bhavantu sukhittata.
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